What about Witches Sitemap The Witch Trials Witches Today The Word Witch Bibliography The Salem Witch Trials Examination of a Witch, by T.H. Courtesy of the Peabody Essex Museum. Salem witch trials - Wikipedia. The central figure in this 1. Mary Walcott. The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1. May 1. 69. 3. The trials resulted in the executions of twenty people, fourteen of them women, and all but one by hanging. Five others (including two infant children) died in prison. Twelve other women had previously been executed in Massachusetts and Connecticut during the 1. Despite being generally known as the Salem. Witch Trials, the preliminary hearings in 1. Salem Village (now Danvers), Salem Town, Ipswich, and Andover. The most infamous trials were conducted by the Court of Oyer and Terminer in 1. Salem Town. The episode is one of the Colonial America's most notorious cases of mass hysteria. It has been used in political rhetoric and popular literature as a vivid cautionary tale about the dangers of isolationism, religious extremism, false accusations, and lapses in due process. Many historians consider the lasting effects of the trials to have been highly influential in subsequent United States history. According to historian George Lincoln Burr, . In November 2. 00. Massachusetts legislature passed an act exonerating all of those convicted and listing them by name, including some persons left out of earlier actions. In January 2. 01. University of Virginia announced its Gallows Hill Project team had determined the execution site in Salem, where the nineteen . The city owns the site and is planning a memorial to the victims. Glanvill wrote about the . Glanvill wanted to prove that the supernatural could not be denied; those who did deny apparitions were considered heretics for it also disproved their beliefs in angels. The earliest recorded case was that of Alse Young in 1. Hartford, Connecticut. Jewett included a list of other people executed in New England in The Memorial History of Boston: Including Suffolk County, Massachusetts 1. They lived closely with the sense of the supernatural. The original 1. 62. Royal Charter of the Massachusetts Bay Colony was vacated in 1. Andros was ousted in 1. At the same time tensions erupted between English colonists settling in . This was thirteen years after the devastating King Philip's War with the Wampanoag and other indigenous tribes in southern and western New England. Between 1. 68. 9 and 1. Native Americans continued to attack many English settlements along the Maine coast, leading to the abandonment of some of the settlements, and resulting in a flood of refugees into areas like Essex County. He points out that between charters, according to the Records of the Court of Assistants, the colony tried and condemned a group of fourteen pirates on January 2. August and October 1. Arguments about property lines, grazing rights, and church privileges were rife, and neighbors considered the population as . In 1. 67. 2, the villagers had voted to hire a minister of their own, apart from Salem Town. The first two ministers, James Bayley (1. The third minister, Deodat Lawson (1. The parish disagreed about Salem Village's choice of Samuel Parris as its first ordained minister. On June 1. 8, 1. 68. Parris for . He did not seem able to settle his new parishioners' disputes: by deliberately seeking out . Its bickering increased, unabated. Historian Marion Starkey suggests that, in this atmosphere, serious conflict may have been inevitable. Influenced by Calvinism, Puritans had opposed many of the traditions of the Anglo- Catholic (Anglican) Church of England, including use of the Book of Common Prayer, the use of priestly vestments (cap and gown) during services, the use of the Holy Cross during baptism, and kneeling during the sacrament, all of which they believed constituted popery. King Charles I was hostile to this viewpoint, and Anglican church officials tried to repress these dissenting views during the 1. Some Puritans and other religious minorities had sought refuge in the Netherlands, but ultimately many made a major migration to colonial North America to establish their own society. They intended to build a society based on their religious beliefs. Colonial leaders were elected by the freemen of the colony, those individuals who had had their religious experiences formally examined and had been admitted to one of the colony's Puritan congregations. The colonial leadership were prominent members of their congregations, and regularly consulted with the local ministers on issues facing the colony. The Puritan- dominated Parliamentarians emerged victorious, and the Crown was supplanted by the Protectorate of Oliver Cromwell in 1. Its failure led to restoration of the old order under Charles II. Emigration to New England slowed significantly in these years. In Massachusetts, a successful merchant class began to develop that was less religiously motivated than the colony's early settlers. Cotton Mather, a minister of Boston's North Church (not to be confused with the later Anglican North Church associated with Paul Revere), was a prolific publisher of pamphlets, including some that expressed his belief in witchcraft. In his book Memorable Providences Relating to Witchcrafts and Possessions (1. Mather describes his . After the event, four out of six Goodwin children began to have strange fits, or what some people referred to as . Symptoms included neck and back pains, tongues being drawn from their throats, and loud random outcries; other symptoms included having no control over their bodies such as becoming limber, flapping their arms like birds, or trying to harm others as well as themselves. These symptoms would fuel the craze of 1. Deodat Lawson, a former minister in Salem Village. A doctor, historically assumed to be William Griggs, could find no physical evidence of any ailment. Other young women in the village began to exhibit similar behaviors. When Lawson preached as a guest in the Salem Village meetinghouse, he was interrupted several times by outbursts of the afflicted.
Some historians believe that the accusation by Ann Putnam Jr. At the time, a vicious rivalry was underway between the Putnam and Porter families, one which deeply polarized the people of Salem. Citizens would often have heated debates, which escalated into full- fledged fighting, based solely on their opinion of the feud. She was accused of witchcraft because of her appalling reputation. At her trial, she was accused of rejecting Puritan ideals of self- control and discipline when she chose to torment and . Charter Street/Burying Point Cemetery Etablished 1637 51 Charter Street, Salem Massachusetts 'Old Burying Point' or the 'Charter Street Cemetery' is the oldest cemetery in Salem and the second oldest cemetery in the country. It was started in 1637. Book your tickets online for Salem Witch Trials Memorial, Salem: See 1,126 reviews, articles, and 368 photos of Salem Witch Trials Memorial, ranked No.4 on TripAdvisor among 75 attractions in Salem. A very lovely and simple memorial to commemorate the. She was accused of witchcraft because the Puritans believed that Osborne had her own self- interests in mind following her remarriage to an indentured servant. The citizens of the town disapproved of her trying to control her son's inheritance from her previous marriage. She was accused of attracting girls like Abigail Williams and Betty Parris with stories of enchantment from Malleus Maleficarum. These tales about sexual encounters with demons, swaying the minds of men, and fortune- telling were said to stimulate the imaginations of girls and made Tituba an obvious target of accusations. Brought before the local magistrates on the complaint of witchcraft, they were interrogated for several days, starting on March 1, 1. Martha Corey had expressed skepticism about the credibility of the girls' accusations, and thus drawn attention. The charges against her and Rebecca Nurse deeply troubled the community because Martha Corey was a full covenanted member of the Church in Salem Village, as was Rebecca Nurse in the Church in Salem Town. If such upstanding people could be witches, the townspeople thought, then anybody could be a witch, and church membership was no protection from accusation. Dorothy Good, the daughter of Sarah Good, was only 4 years old, but not exempted from questioning by the magistrates; her answers were construed as a confession that implicated her mother. In Ipswich, Rachel Clinton was arrested for witchcraft at the end of March on independent charges unrelated to the afflictions of the girls in Salem Village. George Jacobs, Sr. When Sarah Cloyce (Nurse's sister) and Elizabeth (Bassett) Proctor were arrested in April, they were brought before John Hathorne and Jonathan Corwin at a meeting in Salem Town. The men were not only local magistrates, but members of the Governor's Council. Present for the examination were Deputy Governor Thomas Danforth, and Assistants Samuel Sewall, Samuel Appleton, James Russell and Isaac Addington. Objections by Elizabeth's husband, John Proctor, during the proceedings resulted in his arrest that day. Within a week, Giles Corey (Martha's husband, and a covenanted church member in Salem Town), Abigail Hobbs, Bridget Bishop, Mary Warren (a servant in the Proctor household and sometime accuser), and Deliverance Hobbs (stepmother of Abigail Hobbs) were arrested and examined. Abigail Hobbs, Mary Warren and Deliverance Hobbs all confessed and began naming additional people as accomplices. More arrests followed: Sarah Wildes, William Hobbs (husband of Deliverance and father of Abigail), Nehemiah Abbott Jr., Mary Eastey (sister of Cloyce and Nurse), Edward Bishop, Jr. George Burroughs, Lydia Dustin, Susannah Martin, Dorcas Hoar, Sarah Morey and Philip English (Mary's husband) were arrested. Mary Eastey was released for a few days after her initial arrest because the accusers failed to confirm that it was she who had afflicted them; she was arrested again when the accusers reconsidered. In May, accusations continued to pour in, but some of those suspects began to evade apprehension. Multiple warrants were issued before John Willard and Elizabeth Colson were apprehended; George Jacobs Jr. Until this point, all the proceedings were investigative, but on May 2. William Phips ordered the establishment of a Special Court of Oyer and Terminer for Suffolk, Essex and Middlesex counties to prosecute the cases of those in jail. Warrants were issued for more people.
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